Results for 'S. O. Nurulloyev'

988 found
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  1.  36
    Uncertainty and Quality in Science for Policy.S. O. Funtowicz & J. R. Ravetz - 1990 - Kluwer Academic Publishers.
    This book explains the notational system NUSAP (Numeral, Unit, Spread, Assessment, Pedigree) and applies it to several examples from the environmental sciences.
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  2.  17
    A political economy of conservation of Nigeria's wetlands and environment.S. O. Tamuno & P. Ogiji - 2007 - Sophia: An African Journal of Philosophy 7 (2).
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  3.  61
    The Animal Mind. [REVIEW]S. O. Mast - 1908 - Journal of Philosophy, Psychology and Scientific Methods 5 (17):467-469.
  4.  22
    (1 other version)Schwierigkeiten in Freges Grundlagen der Logik.S. O. Welding - 1977 - Kant Studien 68 (1-4):420-445.
  5.  18
    Religion and ethics in Nigeria.S. O. Abogunrin (ed.) - 1986 - Ibadan: Daystar Press.
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  6. Russell's Theory of Definite Description as Opposed to Quine's Singular Terms.S. O. Welding - 1972 - Revue Internationale de Philosophie 26 (102):513-33.
     
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  7.  25
    Decomposition of multiple AGM contraction: possibility and impossibility results.S. O. Hansson - 2014 - Logic Journal of the IGPL 22 (4):696-710.
  8.  54
    Extended antipaternalism.S. O. Hansson - 2005 - Journal of Medical Ethics 31 (2):97-100.
    Extended antipaternalism means the use of antipaternalist arguments to defend activities that harm (consenting) others. As an example, a smoker’s right to smoke is often invoked in defence of the activities of tobacco companies. It can, however, be shown that antipaternalism in the proper sense does not imply such extended antipaternalism. We may therefore approve of Mill’s antipaternalist principle (namely, that the only reason to interfere with someone’s behaviour is to protect others from harm) without accepting activities that harm (consenting) (...)
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  9.  89
    Implant ethics.S. O. Hansson - 2005 - Journal of Medical Ethics 31 (9):519-525.
    Implant ethics is defined here as the study of ethical aspects of the lasting introduction of technological devices into the human body. Whereas technological implants relieve us of some of the ethical problems connected with transplantation, other difficulties arise that are in need of careful analysis. A systematic approach to implant ethics is proposed. The major specific problems are identified as those concerning end of life issues (turning off devices), enhancement of human capabilities beyond normal levels, mental changes and personal (...)
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  10.  17
    The role of the state in economic transformation: The rivers state experience.S. O. Tamuno - 2007 - Sophia: An African Journal of Philosophy 7 (2).
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  11.  12
    The struggle of the Orthodox Church and the tsarist government with Old Believers in the 1950's and 1960's.S. O. Goldina - 2002 - Ukrainian Religious Studies 25:73-82.
    The history of the Russian Old Believers who lived in Ukraine, as well as the question of the main methods and features of the power struggle with representatives of this peculiar ethno-confessional group and the ways of their adaptation to the conditions that existed in the Russian Empire in the middle of the XIX century remain a little researched topic. So, we can talk about the scientific relevance of a particular problem.
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  12.  16
    Textual notes on Hercules oetaeus and.O. N. Seneca’S. - 2004 - Classical Quarterly 54:240-254.
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  13. Logic as Based on Truth-Value Relations.S. O. Welding - 1976 - Revue Internationale de Philosophie 30 (115-116):151-166.
     
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  14.  19
    An appraisal of poverty alleviation programmes in Nigeria.S. O. Tamuno - 2008 - Sophia: An African Journal of Philosophy 10 (1).
  15.  25
    Social ethnics and nation-building.S. O. Tamuno & I. E. Nelson - 2006 - Sophia: An African Journal of Philosophy 8 (1).
  16.  4
    산중 에서 길 을 물었더니: 우리 시대 큰 스님 33인 과의 만남.Hwa-Dong Sæo & Hyæong-ju Kim - 2002 - Sŏul Tʻŭkpyŏlsi: Edited by Hyŏng-ju Kim.
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  17.  45
    Poultry Farmers' Preference and use of Commercial and Self-compounded Feeds in Oyo Area of Oyo State, Nigeria.S. O. Apantaku, E. O. A. Oluwalana & O. A. Adepegba - 2006 - Agriculture and Human Values 23 (2):245-252.
    This study investigated poultry farmers’ perceptions, preferences, and use of commercially compounded and self-compounded feeds in the Oyo Area of Oyo State, Nigeria. Data were collected from 120 poultry farmers through a structured interview schedule. The study concluded that poultry farmers prefer and use self-compounded feeds (SCF) instead of commercially compounded feeds (CCF) because (a) self-compounded feeds are of better quality than commercially compounded feeds, (b) there are no quality control measures in the poultry feed industry in the Oyo Area, (...)
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  18.  4
    Fenomen uspekha v obuchenii v trudakh otechestvennykh pedagogov-novatorov XIX-XX vekov: monografii︠a︡.S. O. Kondrakova - 2008 - Pi︠a︡tigorsk: Pi︠a︡tigorskiĭ gos. lingvisticheskiĭ universitet.
  19.  5
    Lingvisticheskie mify i osnovanii︠a︡ realisticheskoĭ lingvistiki: Monografii︠a︡.S. O. Malevinskiĭ - 2017 - Moskva: Izdatelʹstvo "Nauka".
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  20.  22
    Women trafficking and forced prostitution: The Nigerian experience.S. O. Tamuno & P. Ogiji - 2006 - Sophia: An African Journal of Philosophy 8 (1).
  21.  11
    Philosophical Theology. [REVIEW]S. O. H. - 1969 - Review of Metaphysics 23 (2):356-357.
    These volumes are reprinted without change, revision, or comment from the 1928 edition. Tennant set out with a largely empirical method to investigate the presuppositions of Christian theology. In the back of his mind was an arbitration between theology and science. His ethical theism makes room for a purposive creator and sustainer of the world. It makes room for an enduring soul but not for original sin. In a scheme that brings to mind some modern efforts at "natural theology," he (...)
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  22.  8
    Right and Wrong. [REVIEW]S. O. H. - 1968 - Review of Metaphysics 22 (2):390-390.
    Jonathan and Paul Weiss, obviously enjoying themselves, spar with one another over everyday problems of ethical decisions and principles--problems which they have obviously discussed before and which they now air for our benefit, taking advantage of their prolonged and special relationship to avoid haggling over banalities and to present the fruits of dialogue without its heavy stalks. Although the two men are enjoying their talk, their tone is not frivolous. They reveal a deep and human concern with the issues they (...)
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  23.  42
    Stages of lexical access in language production.Gary S. Dell & Padraig G. O'Seaghdha - 1992 - Cognition 42 (1-3):287-314.
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  24.  11
    Education and the Barricades. [REVIEW]O. H. S. - 1969 - Review of Metaphysics 23 (2):346-346.
    It is not always clear whose side Frankel is on in the current debate over university reform, but that is perhaps the hidden strength of the book. For, although the rational orderliness with which he proceeds seems to indicate that he leans toward the establishment, he nonetheless, in the process, does manage occasionally to dig out the legitimacy of much of the radical position. Although his topic is the university in general, it is evident that in the back of his (...)
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  25. Philosophy of Religion: A Book of Readings. [REVIEW]O. H. S. - 1968 - Review of Metaphysics 22 (1):161-162.
    There are sixty-two selections in this anthology. Most of them are around eight pages, none of them over eighteen pages, and a few running less than three. Although the passages are short, they are well selected. Each presents one or two provocative ideas without the laborious development and defense that so often discourages, bores, or stifles the enthusiasm of the student coming to the material for the first time. Practically all the selections are from nineteenth and twentieth century thinkers, although (...)
     
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  26.  27
    The Metaphysics of Naturalism. [REVIEW]O. H. S. - 1968 - Review of Metaphysics 21 (3):553-554.
    This collection of essays was originally designed as an anthology of Lamprecht's earlier articles. However, about one third of the essays collected here are new for this volume and serve to integrate the old essays so that the volume has become "a record of the course of his thought... and a kind of epilogue to his career of philosophical speculation." For Lamprecht, naturalism is a "philosophical position, empirical in method, that regards everything that exists or occurs to be conditioned in (...)
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  27.  14
    What is Called Thinking? [REVIEW]O. H. S. - 1969 - Review of Metaphysics 22 (3):570-570.
    "What is most thought-provoking in our thought-provoking time is that we are still not thinking." Thus Heidegger sets the tone for these 1951 lectures indicating that he has in mind a special and lofty notion of thinking--a notion that can be understood only by following the master as he demonstrates how to think by showing what it is, after all, that calls for thinking. Heidegger sees thinking and Being as inextricably related, each the key to the other. Thinking is "relatedness (...)
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  28.  11
    A Short Account of Greek Philosophy. [REVIEW]O. H. S. - 1969 - Review of Metaphysics 22 (3):575-576.
    Parker obviously has a warm fondness and a deep empathetic understanding of this period of history, and they are offered to the reader in every carefully worked sentence. In a narrative style that presents the human dimension as well as the central ideas of the Presocratics, Socrates, Plato, and Aristotle, Parker imaginatively reconstructs the phenomenological, empirical, and the homely rationale for their theories. He depicts the Presocratics as organized around the question "What is the universe made of?" and Socrates around (...)
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  29. Mental Logic.Martin D. S. Braine & David P. O'brien - 2001 - Studia Logica 68 (2):297-299.
  30.  16
    Perceiving Things Divine: Towards a Constructive Account of Spiritual Perception by Frederick D. Aquino and Paul L. Gavrilyuk.S. O. Daniel - 2022 - European Journal for Philosophy of Religion 14 (4):298-305.
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  31.  22
    La théologie catholique face au mariage homosexuel.Joseph S. O'Leary - 2010 - Cités 44 (4):27.
    Tout s’est passé très vite, prenant l’Église au dépourvu. Le mouvement pour la reconnaissance des mariages et des unions civiles entre personnes du même sexe a connu un succès extraordinaire. La hiérarchie de l’Église catholique oppose une fin de non-recevoir à toute reconnaissance positive des couples homosexuels, en invoquant une morale sexuelle qu’on dit ancienne et invariable,..
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  32.  32
    An Essay on Liberation. [REVIEW]O. H. S. - 1970 - Review of Metaphysics 23 (3):561-561.
    Where is the old Marcuse? Is he too tired to be explicit, to reason, to give a rationale for what he is contending? Why has he written this?--this which is just another protest lost in the shouting and the printing scattered all over stop signs, subway walls, placards, newspapers, magazines, and in books. Perhaps the importance of the book is its perseverance at a time when we are exhausted, worn out by protest's apparent sterility on the one hand and its (...)
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  33. God-talk: An Examination of the Language and Logic of Theology. [REVIEW]O. H. S. - 1968 - Review of Metaphysics 21 (3):555-556.
    Responsible efforts by theologians to deal with the problem of language have been too few. Perhaps frightened by growling and unyielding logical positivists, theologians, with a few notable exceptions, have been generally reluctant to do the linguistic housecleaning necessary to keep up with the philosophical Joneses. However, the tempest of logical positivism has pretty well past, and theologians are beginning to poke their heads out and to clear away some of the linguistic debris. Although Macquarrie is not deluded into "thinking (...)
     
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  34.  31
    Philosophical Resources for Christian Thought. [REVIEW]O. H. S. - 1968 - Review of Metaphysics 21 (4):761-762.
    This book is a primer of contemporary philosophy of religion. It introduces in non-technical simplicity the four basic philosophical options which can inform a modern religious posture. The options are: process philosophy, phenomenology, language analysis, and existentialism. There is an introductory essay by the editor which describes the attitudes of Barth, Brunner, Bultmann, and Tillich toward philosophy and its relation to theology. Hartshorne's essay on process philosophy sets forth the bare bones of his bipolar theism and presents his case that (...)
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  35.  23
    Religious Language and the Problem of Religious Knowledge. [REVIEW]O. H. S. - 1969 - Review of Metaphysics 22 (4):773-774.
    Some members from the cast of New Essays in Philosophical Theology set the tone of this anthology, although with essays not included in that volume. The Flew-Hare-Mitchell-Crombie discussion on falsifiability is the only selection from that volume included here. Also included in the same section are Wisdom's "Gods," much of Braithwaite's Empiricist's View of the Nature of Religious Belief, and selections by Diogenes Allen and John Hick. The opening section of the book is on the logical status of religious language. (...)
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  36.  30
    Mediated and convergent lexical priming in language production: A comment on Levelt et al (1991).Gary S. Dell & Padraig G. O'Seaghdha - 1991 - Psychological Review 98 (4):604-614.
  37.  21
    Education and Ecstasy. [REVIEW]O. H. S. - 1969 - Review of Metaphysics 23 (1):133-133.
    This book is much in the tradition of Paul Goodman and Edgar Friedenberg in that it accepts their critique of what is wrong with American education. But then it goes on to share a utopian vision of how it could and should be--a vision featuring a Summerhill-like, multi-media, "total environment" approach where life from birth to death is dedicated to the joys of learning. Leonard is currently vice-president of Esalen Institute and a veteran magazine journalist on education. He has written (...)
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  38. Die differenz Von meinung und wissen.S. O. Welding - 2004 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 35 (1):147-155.
    The Difference between Belief and Knowledge. The assumption that knowledge can be defined in terms of belief is considered to be mistaken. Since Gettier problems are shown to be misconstrued, the question cannot arise whether his conditions for knowledge are sufficient for claiming ``knowledge is justified true belief''. Ayers' conditions for knowledge in addition with a specific stipulation proof to be instructive for elaborating the differences between knowledge and belief.
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  39.  11
    The Structure of Christian Existence. [REVIEW]O. H. S. - 1969 - Review of Metaphysics 22 (3):566-566.
    Cobb's stated purpose in this book is to inquire into what is distinctive about Christianity and into its claim to finality. Hence half the book is taken up with the explication of other "structures of existence" which antedated or which have paralleled "Christian Existence." For Cobb, the term existence refers to how a subject relates itself to itself and what it is in and for itself. Cobb traces the move from the primitive self, which is not yet conscious of itself (...)
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  40.  74
    The Story of Quantum Mechanics. [REVIEW]O. H. S. - 1969 - Review of Metaphysics 22 (4):754-754.
    This introduction to quantum mechanics requires little previous knowledge of physics. The book consists of three separate projects completed with varying degrees of success. The first chapters discuss classical physics with special attention to the concepts of matter and light. The middle chapters are devoted to quantum physics itself and how it developed from, and accounted for, problematic phenomena of earlier physics. Detailed, although not heavily mathematical, attention is given to the key experiments of quantum physics. These chapters go on (...)
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  41.  23
    Toward a Contemporary Christianity. [REVIEW]O. H. S. - 1968 - Review of Metaphysics 21 (4):757-758.
    Wicker's concern is to build a philosophical and justificational foundation for a "Christian radicalism" which can serve to synthesize the two modern secular themes of self-determination and communalism. He explores particular secular theories of perception, language, and society and rejects them as irrelevant to modern realities. He then constructs in their place three sacred theories, where "sacred" is to be understood not as a sheltered corner of our experience but rather as the basis of the more general intersubjectivity which defines (...)
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  42.  12
    The New Immorality. [REVIEW]O. H. S. - 1969 - Review of Metaphysics 22 (3):580-580.
    The book begins with four case studies and works its way through various manifestations, descriptions, and explanations of those new cultural attitudes toward sex called the sexual revolution. Much of the emphasis is on co-marital sex because the author feels that this area has been largely ignored in the recent literature on the subject. The book is well written and adequately researched; its subject matter obviates any need for it to struggle for the reader's attention. The final chapters cover "The (...)
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  43.  39
    Understanding Computers. [REVIEW]O. H. S. - 1968 - Review of Metaphysics 22 (1):142-142.
    This is an extremely simplified yet remarkably thorough introduction to how computers work. It is for the "computer widow" and the interested layman. I think it would well serve as a minimal grounding for the philosopher forced by his colleagues and others into discussions of artificial intelligence. The language is condescendingly simple with each new technical term introduced with appropriate fanfare and placed in italics. The exposition is accompanied by many diagrams and examples. The book covers the binary operation of (...)
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  44.  15
    Für eine zielstrebige und bewegliche Auswertung des nationalen philosophischen Erbes.S. O. Gropp - 1961 - Deutsche Zeitschrift für Philosophie 9 (5).
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  45. Deontic Logic without misleading alethic analogies - part II.S. O. Hansson - 1988 - Logique Et Analyse 31 (23):355.
     
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  46.  53
    Approaches to Education for Character. [REVIEW]O. H. S. - 1969 - Review of Metaphysics 23 (2):361-362.
    These papers were delivered at the 1966 Meeting of the Conference on Science, Philosophy, and Religion in Their Relation to the Democratic Way of Life. They all deal in some way with education and professional training, although, in spite of the subtitle's enticement, there is almost no discussion of strategy for change in higher education. There is much hard analysis of what is going on in higher education and even a little musing about how things might or should be, but (...)
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  47.  19
    Black Power and Christian Responsibility. [REVIEW]O. H. S. - 1969 - Review of Metaphysics 23 (2):356-356.
    Sleeper is a New Testament scholar, and half of the book is concerned with building the subtitle's "Biblical Foundations for Social Ethics." This part of the project is pursued with care, freshness, and originality. The part of the book dealing with race relations and the Christian is a term-paper type survey of what current thinkers are thinking on race and the Christian conscience. There are a few attempts to integrate these chapters with the biblical scholarship, and, where these attempts occur, (...)
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  48.  26
    Daedalus (Journal of the American Academy of Arts and Sciences), Philosophers and Kings; Studies in Leadership. [REVIEW]O. H. S. - 1968 - Review of Metaphysics 22 (2):391-391.
    With a few exceptions all the essays in this issue of Daedalus are biographies of world intellectual and political leaders. Erik Erikson's "psycho-historical" examination of Gandhi is followed by sketches of Nkrumah, Ataturk, de Gaulle, Bismarck, Andrew Johnson, Newton, James Mill, and William James. There are three exceptions to the biographical motif: 1) an essay on charisma which, although it does not go much beyond Weber, does offer a concise anatomy of the various dimensions of this slippery category which is (...)
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  49. Faith and Reason: Essays in the Philosophy of Religion. [REVIEW]O. H. S. - 1969 - Review of Metaphysics 22 (3):566-567.
    Taken as a whole this book is not by Collingwood as much as it is about him. The selections read like extended quotations marshalled to defend and justify Rubinoff's interpretation of Collingwood which he sets forth in the introductions. Rubinoff admits, however, that the selections are arranged according to his interpretation of Collingwood which is roughly as follows: religion begins its development in a dogmatic stage characterized by feeling and emotion in which it views itself as a separate and autonomous (...)
     
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  50. God the Creator: On the Transcendence and Presence of God. [REVIEW]O. H. S. - 1968 - Review of Metaphysics 22 (2):383-383.
    In sound, clear, and relentless argumentation Neville makes the case for God as being-itself. God as being-itself is indeterminate. Neville explores several theories that opt for the determinacy of being-itself and exposes the weaknesses of each. As indeterminate, being-itself is the ontological unity of the various determinations of being, and as such transcends them. This transcendent, indeterminate being-itself effects the unity of the determinations of being by creating them ex nihilo. The book spends some time exploring the structure of the (...)
     
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